TO
KNOW YOU IS TO KNOW ME.
TWENTY-FIRST SUNDAY IN ORDINARY TIME.
YEAR A.
August 24, 2008.
(First reading: Isaiah 22:15, 19-23) (Psalm 138:1-3, 6-8)
(Second reading: Romans 11:33-36) (Gospel: Matthew 16:13-20)
TO KNOW YOU IS
TO KNOW ME.
Do we know who, we, human beings are?
Jesus wants to answer that question if we, first, answer his question:
"Who do you say that I am?"
(Matthew 16:15).
By knowing Jesus, we will be able to know ourselves. By
telling Jesus who he is, he will tells us who we are.
To the Lord's question: "Who
do you say that I am?" Peter answers: "You
are the Messiah, the Son of the living God"
(Matthew 16:16). Jesus is the Messiah through whom we become sons of
God the Father.
By virtue of his answer, Peter becomes the recipient of the dignity
and power that is in Jesus. At the moment
Peter says who Jesus is, the
Lord tells him: "You are Peter, and upon this rock I will build
my church, and the gates of the nether-world shall not prevail against
it. I will give you the keys of the kingdom of heaven. Whatever you
bind on earth shall be bound in heaven; and whatever you loose on earth
shall be loosed in heaven" (Matthew 16:18-19).
Peter assumes the task of telling all human beings that we all have
the same dignity, mission and power of Jesus, "the
Messiah, the Son of the living God".
We come to know our true human
identity by sharing in the identity of Jesus, and since
he shares his identity with all human beings, we are also to share our
identity with all human beings. For that reason, anyone who acknowledges
that Jesus is "the Son of the living
God", must also acknowledge that all human beings are
the children of God, one with and in Jesus.
By the grace of the Lord, our
human dignity reaches its fulness in the universal community of human
beings, the community which Psalm 138:8 defines as "the
work of [God's] hands"; the community where
human beings live in peace and justice, sharing the goodness and holiness
of God himself; where "the gates of the
nether-world shall not prevail" (Matthew 16:18); where
there is no exploitation of man by man; where there is no dispossession
nor abuse nor oppression.
Those who refuse to know
that Jesus is "the Son of the
living God", are also evading their
responsibility to know themselves, to know others, to know God; they
are in complete darkness.
As Saint Paul says: let us marvel at "the
depth of the riches and wisdom and knowledge of God"
(Romans 11:33) for today we can say to the Lord: "To
know you is to know me".